Sword of Damon Cleese

26 04 2012

[fiction]

Damocles was, naturally, quite enthralled with the prospect of standing in as archon of the day.  Five servants attended him in attiring himself for the evening feast.  It would have been six servants, but the sixth servant was Damocles, himself, and the ruler with whom he had traded places appointed himself to the role of waiting on tables.  It seemed that a direct and literal trade of roles was out of the question.  The real archon still had a job to do after this charade was over, and he still had a reputation to go with it.

Then, it was time.  Two heralds preceded him into the hall, and a train of attendants followed.  The doors opened, and everyone stood, as though for the bride at a wedding.  He appeared before them in his lavender robes, with real gold thread woven into elaborate patterns of what probably was supposed to be olive branches.  Stately, he walked up to the dais and took his place at the table.  Just before sitting, he had a second thought and readjusted the positioning of the salt boat.  Then, he sat, and the rest of the assembly followed.  He patted the arms of his chair with great satisfaction.  Gingerly, he leaned back into the seat, as though the back might give way at any second.  There, in the front row, instead of serving appetizers, was the real archon, Dionysus the Second, sitting on a bench and smiling at him with great satisfaction.  Had the roles been actual, Damocles would have ordered him beaten for his insubordination.  Apparently, the archon had no intention of keeping up more than half of the bargain.  At least he was dressed down for the occasion.  Dionysus locked eyes with him in a hard, unfaltering stare, until Damocles had to look away.

To Damocles’ right sat the wife of the archon, sitting as far from him as room would allow, folds forming in her neck as she held her head back like an adder ready to strike.  To his left sat the archon’s daughter, leaning away from him to talk in low tones with a friend, while surreptitiously hiding her face from him with a hand or a linen head scarf.  Opportunities for lively conversation were lacking.  Near the other end was a friendly cousin of Dionysus, with whom Damocles had chatted often.  He called out the man’s name, and the man sat there, ignoring him, staring down at the table top.

Damocles drummed his fingers on the table with irritation, until a nervous adolescent servant girl arrived with his dinner upon a silver plate.  He tried to graciously accept her service by thanking her, but she gave him a worried look in return, and her eyes, ever so briefly, glanced up toward the ceiling and then down again.  He watched her retreat, and he noticed, again, that the archon was giving him the cold hard stare.  There seemed to be meaning in his look.  Damocles had learned to read what people were trying to say by their looks, especially when there was something unusual about it.  He struggled to understand the stare of Dionysus, until he realized that it wasn’t a stare to give meaning, but it was a stare to hide meaning.  The man was fixing his gaze in order to avoid looking at something else.  He recalled the server glancing up, quickly, and he realized that she was either trying to tell him something, or else there was something up there that she was trying very hard not to look at.

Up above him, Damocles caught a glimmer of something metallic catching the light of the fire that burned in braziers about the room.  Then the object turned and became dark.  Then it turned and caught the light again.  A moment of horror fell upon him, and he dashed his wine and food to the ground in his scramble to get out from under the thing.  At a safe distance, he looked up and saw that a very large sword, possibly the precursor of what would later be known as a falchion, a sword that could double as an axe, seemed to hover high over his seat, suspended point-down by nothing but the air, itself.

“What the…?!  How…?  For the love of life, somebody take that thing down!” shouted the horrified Damocles.  He looked over at the archon, and saw a smile beginning to curl upward the corners of his mouth.  “How did you do that?”

“Don’t worry, Damocles,” said Dionysus, “I assure you, it’s very securely held in place by a single horse hair.”

Almost whimpering, the distraught Damocles asked, “Were you trying to kill me?”  It’s an important question, because if the archon wishes to kill someone, he usually gets what he wants.

“Perhaps,” Dionysus replied, coldly.  “It’s just that when you came in here flattering me like the sycophant that everyone knows you are, I felt the need to teach you a lesson.  You think the life of a wealthy man is secure and full of every happiness, but it’s not.  The more I have, the more I have to protect.  The more power I exert, the more people want to kill me.  I couldn’t let you experience all of my wealth and pleasure without giving you a sense of the danger, could I?  You wanted to know what it’s like to be me.  Even though we traded roles, no one would ever try to kill you, because you still aren’t really the archon around here.  If an assassin walked through that door right now, he would still be out to kill me, not you.  So, I added a little spice to your experience.  You want to be an archon?  Okay then!  An archon you shall be!”  Then, he called to a servant, “Take it down.  I want Damocles to have it, so he’ll remember.”

Damocles got his sword and continued to be a servant in the house of his ruler, and Dionysus went back to being a ruler, ever mindful of the constant threat that comes with having what other people covet.  By the way, does anyone know which of the two lived longer?  Perhaps Dionysus was wrong and outlived the other by several years, due to an unfortunate plague.  Perhaps he was right and died a few years earlier.  Both have been dead for thousands of years, now, so the difference in their respective times in the grave amounts to about one percent or less.  They’ve both been dead for maybe two and a third millennia, and one wonders that they ever discussed how one might be likely to die one or two decades earlier.  The difference is negligible.  Even the entire kingdom is entirely dead.  Even their lineage is lost.  The corpse of Damocles has been no safer than the corpse of Dionysus for more than a couple thousand years, already.

It’s really not just a problem for the rich, though.  Our king, God, has set us up in much a similar situation, wherein he watches us pursue and enjoy riches for a time, with the threat of our mortality ever hanging over our heads.  We all have a certain consciousness of it.  For some, it’s a jeopardy that causes us to cast all to the floor in disdain.  Who cares about such things with death barely suspended over us?  For others, it is merely the aging process, a commonplace thing that everyone experiences.  If cancer were universal, then they would be calling that a commonplace process, also.  Perhaps it is time to illustrate the extraordinary life of death, the unnatural nature.

Therefore, we shall extend this tale.  Besides, I concocted the tale years ago when I was just a kid, and it’s still bouncing around in my head.  I might as well let it out, so here it is.

Half a world away, thousands of years later, a similar sword, or perhaps the same sword, appeared once again, floating in the middle of the air.  It was first discovered by a couple of farm boys on a breezy, sunny day.  The way it caught the sunlight acted as a beacon, drawing them near.  This time, there was no horse hair to suspend it.  It hovered about four feet from the ground, over a field, near a stand of oak trees, pointing menacingly toward a nearby town, which will remain unnamed.  The two boys studied it circumspectly, doubtlessly feeling a little intimidated by it.  At first, they tried throwing rocks at it, which is, for some strange reason, always the first thing boys seem to do with most foreign objects.  They probably threw rocks at the first cat they saw, the first bird, the first rusty can and the first girl (a sister, of course).  The sword was unyielding, and they tired of the game quickly.  Next, they tried touching it, then pushing it and hanging on it.  With all of their efforts, it would not budge in the slightest.

The sword was first discovered at about noon by two kids who should have been in school.  Four hours later, the first adults heard of it.  Twenty-four hours after that the first adult  believed enough to have a look at it, when the number of kids who had seen and told of it reached critical mass, which is to say that once every kid in town said that they had seen it an adult finally took them seriously.  Two weeks later, someone from the local news agency heard of it enough times on a slow news day to go out and have a look.  By the evening news, the story had gone viral, and the whole world knew about it.  By dawn of the next day the sword was gone without a trace.

Two days after the sword’s disappearance, the world forgot about it.  Two months later the locals stopped talking about it.  It wasn’t gone long before someone found it again, on the other side of the town, twenty miles away, pointing toward the next town on the highway.  The poor woman who discovered it was lucky enough to have survived by swerving hard at the last second when its golden hilt glinted in her headlights in the predawn hours.  The sword was back on the world stage.  Experts arrived from all over the world to give opinion on it.  Someone brought a tractor to see if it could be moved by any force, which it couldn’t.  The thing just hovered there, indestructible and absolutely immovable.  On its blade was some foreign script, which, when transliterated, said, “mene, mene.”  A quick internet search (insidiously cited by the press as an expert analysis, though it was none other than that infamous site known as Wikipedia) showed that it derived from an ancient phrase, “mene, mene, tekel upharsin,” meaning, roughly, “your days are numbered, and your empire will be divided and given to the Persians.”  By itself, “mene, mene,” only meant, “your days are numbered.”  Of course, no one knew what it meant.  Some doomsday addicts made a great deal out of it.  Screenwriters were already brainstorming it into a full-feature film.

So there it hovered, two miles from the nearest town, pointing directly at that town. The local hotels flooded with curious visitors, and the local residents cleared out as quickly as they could.  Clearly, the town was cursed.  No one knew what the sword was about, but many feared it.  One man, in particular, watching the news from his rented room in the town, did know what the sword was about, and he feared it more than anyone.  After two restless nights and a third that left him swimming in his own sweat, he packed his bags and hit the road yet again.  That night, the sword disappeared from sight and was not found for a few days.

A door to a bar opened, and an eighty-year-old man staggered into the room looking like he could just as easily ask for cyanide as ask for a beer.  He plopped his disheveled self onto a stool and regarded the patron next to him.  “I don’t know why, but it seems like the only place to meet people and talk about things is a bar,” he said.

“That’s not true,” said the other patron, a dumpy middle-aged man who had only just begun his binge for the evening.  “There’s always the confessional booth at a Catholic church.  Then, you have internet chat rooms, brothels, orgies and… I forget what else.”

“Now, I don’t feel so bad,” said the old man.  “Maybe I’ll try a confessional booth, next.  Actually, that might not be a bad idea.”

“Now, don’t go running off too soon,” said his new friend.  “I have ears, too.  Besides, I haven’t heard any good gossip in weeks.”

So the old man told him his story.  Damon Cleese, as he turned out to be, had put a great deal of effort in his younger years toward uncovering a certain cache of stolen treasure.  His friend, Danny Nice, had figured that trains of stage coaches in the area had been robbed all within a ten-mile radius of a craggy region, back during the rough days of the wild west.  The band of robbers responsible had been caught in a trap, possibly because of their predictable pattern, and all of them went to the grave, taking the secret of their stash with them.  Their stolen goods were never recovered,  but a simple analysis of terrain and distance suggested that they probably did have a hideout in the area, from which a person could ride for half a day or less, rob a wagon train and get back by dusk, without overburdening the horses.  Hence, the stolen goods must be stashed somewhere in a narrowed area, and because they were never recovered, those stolen goods must still be there.

With two months of searching, Damon and Danny finally found the cache of goods in a cave, just sitting there waiting for the return of their robber barons.  Most of it was in gold coins and moldy notes.  There were a few rusty guns and other items of interest, but the thing that caught Danny’s attention the most was a shiny, heavy sword with a gold hilt encrusted with jewels.  They counted out the coins and divided the spoil evenly, but a small boulder, not much bigger than a large sow, fell from the ceiling of the cave and landed on Danny’s arm, crushing it badly.  Damon rushed to his aid, rolling the boulder off and wrapping the poor arm in a sling and a poultice.  Danny immediately went into shock, shaking and pallid.  His friend covered him in a blanket and did his best to make him feel better.

By the next day, Danny was feeling well enough to attempt a ride back to the nearest town on horseback.  They took as much of the loot as the horses could reasonably hold, and they headed off down the trail.  A mile down the trail, Danny began complaining of his aches and pains, and eventually he became too weak to remain on a horse.  He noted that his urine was strangely brown, and later he found he had no more urine of any kind.

“Damon,” Danny told his companion, “I don’t know why, but I think I’m losing more than just my arm.  I can’t pee anymore, Damon.  I’m a sick man.  You need to go for help.”

Instead, Damon insisted that they stay where they were for a while, to allow for him to convalesce.  Truth be told, he was afraid of leading rescuers too near the rest of the stash and having to explain how the injury occurred.  By the time they returned, there might not be anything to return to.  The days whiled by, and Danny got worse.  Finally, Damon agreed to go for help, but Danny insisted that it was already too late.  He was about to die.

“Forget about dividing the stash,” Danny said, “You can have the whole thing.  Just promise me you’ll bury me with the sword.  Just give me the sword and you can have everything else.”  Then, he died.

At first, Damon tried to carry the body back, but in the heat of the day it began to smell bad.  He couldn’t just leave it for the vultures, so he opted to bury Danny where he was.  After digging the hole, he was about to place the sword over the body, when he began to think about it pragmatically.  In truth, the dead body could never care what happened to the sword, and it was, after all, quite beautiful and would probably fetch a couple thousand dollars, should he choose to sell it.  Why bury a perfectly good relic like that?  It would be a shame!  So, he kept the sword and buried the body.

“Seems reasonable to me,” said the dumpy man at the bar.  “I would’ve done the same.”

“Anyone would have,” said Damon, “but it would have been a terrible mistake.”

As Damon was turning to repack his things, he heard the voice of his old companion speak to him from the grave.  “I said you could have everything, didn’t I?”

Damon turned around and saw the sword hovering there, pointing right at him.

“Take the whole thing, I said.  Just bury me with the sword, I said.  Was it really too much to ask?  I couldn’t have just this one thing?  Are you so bent on wealth that you would rob a dead friend?!” the voice scolded in rage.

With that, Damon jumped on his horse and rode away as fast as he could.

“Ah, I see.  You’re saying this all has to do with that freaky hovering sword that’s been on the news lately,” the other patron said with a slight slur to his words.

“Yes, that’s the one.  That’s Danny’s sword,” said Damon.

“So why don’t you go back and bury it?” suggested the patron.

Damon eyed the man skeptically.  “I don’t know, but I think it would kill me.  Would you try to take a weapon from a ghost?”

“Have you tried an exorcist?” the patron offered.

Just then, someone stormed into the room, shouting, “The sword!  I just found it, about a mile up the road, pointing this way!”  The bar cleared in seconds, everyone being in a hurry to go find the sword or to get far away from it as fast as possible.

Damon gripped the edge of the bar tightly and whispered, “It’s getting closer.  It’s almost here.”  He looked to the side and found his companion still sitting there.  They and one unconscious fellow in the back of the room were the only ones left.

“Interesting,” remarked the other, “So this thing has been following you all these years.  How long has it been?”

“Fifty-five years,” Damon answered without even having to calculate it.

“Fifty-five years?!  The blasted thing sure is taking its time, isn’t it?  How old are you, anyway?” asked the other patron.

“Eighty years, last June,” replied Damon.

The other patron roared with laughter.  Damon was obviously upset by his reaction. “Sir,” said the other, “You’re not going to die by the sword!  You’re going to die of old age!”

Damon got to his feet and replied in anger, “You might think this is funny, but once it’s done carving me up, it might come for you, even if I have to haunt it myself!”  Then he stormed out.

That night was the worst of his life.  The mysterious hovering sword had, apparently, been covering miles and miles of uninhabited and rugged terrain, slowly approaching him unnoticed for all of these years.  Finally, it happened upon civilization, and nothing anyone did to the sword could stop it, and nothing Damon did to get away from it could increase that distance.  After leaving the bar, he journeyed for five hours to a roadside motel, where he attempted what he figured would be his last chance at sleep before the sword arrived.  Somewhere out there, a mile away or less, the sword was still coming.  He could only guess how much time he had left.

Damon miscalculated.  The sword, like death, does not come by a human schedule.  We can see it coming and estimate the end to some degree, but sometimes it arrives much earlier than anticipated, and it makes no apology for its impolite punctuality.  The door to the room crashed open, split down the middle, with the blade shining in the moonlight that streamed through the window opposite the door.  Damon screamed in abject terror.  Even then, it just hovered in place, stationary, like it never intended to advance further.  The movement was slow, like the movement of shadows cast by the sun.  If Damon moved to the other side of the room, though, it repositioned itself quickly to maintain its aim at his heart.  Needless to say, it was a long night, and he could not get past the sword and reach the door.  Every time he moved, it cut him off.

By dawn of the next day, the sword was less than an inch from his flesh, and he found himself seriously imploring to God for his salvation.

The reader, at this point, will be happy to note that the poor man did not, in fact, die from the sword.  Rather, he died of a stroke, a complication of his old age, just before the sword could hurt him, and the sword had nothing to do with it.  What a relief!  All of this time, Damon feared what would happen when the sword reached him, but instead of dying, as he thought, he died before it could happen.

[/fiction]

Ah, but a mysterious hovering sword is so much more fearsome, is it not?  If we all had hovering swords threatening to take our heads off at every turn, we might consider it a fact of life, and, instead, be more terrified by death of old age.  On a serious note, though, the fact is simply that whatever ultimately kills us, that thing and its destiny are on a determined and unstoppable collision course for our lives.  Whatever it is, it definitely exists, and it will definitely get here in due time, and it will definitely kill us.  Cheery, isn’t it?  The real sickness, then, is not that we fear death, but that some of us are so consumed by our present riches that we do not notice the steady progression of doom.  Thousands of years from now, no one will care what riches we owned, no one will know who we were, and nothing will matter about the fact of our former existence.  All that will matter is whether this human soul, the thing that some people are dumb enough to insist does not exist, is in a place far better or far worse than it is now.

Salvation from death is not an issue.  There is no salvation from death.  It’s the death after the death that we might resist.  This life is just a temporary endeavor, more like a game.  We pass through it briefly, to serve a temporary purpose, and then we enter the afterlife, where the story really begins.  Thanks for playing this game with me, and I hope you find what you came here for, even if it isn’t what you think you came here for.

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Modernists’ Angels

5 04 2011

Oh, but the modernist can accept angels, only on his own terms.  Robin Parrish, a current writer of Christian fiction, or, I should say, writer of fiction marketed as Christian (according to him),  wrote a novel called Nightmare, essentially a fictionalized telling of various known ghost stories from around the continental United States.  What, at first, appears to be a very pre-modern plot about angels, demons, ghosts and other paranormal phenomena, ends in a climax of an entirely modernistic nature.  In his story, men have learned how to harvest and bottle the human soul.  All of this requires special materials, special machinery, several hundred life-support systems and a full lexicon of spirit-controlling hieroglyphs.  In essence, he took the magic of the supernatural and brought it under the dominion of everyday science, though it be a purely imaginary one.  Somehow, when the world of angels and demons falls into the realm of the test tube and the litmus paper, it ceases to be the very thing that made it special: it ceases to be magic.

The modernist will forever reject the supernatural, until he finds a way to manipulate it and control it, just like so many other things.  Then, not only will he believe it, but he will state that the existence of such things are an absolute fact.  He will not be reverent of them, and he will teach us to be equally irreverent.  Fortunately, the supernatural lies forever outside of his grasp.  Spiritual things are not physical, therefore they cannot be studied as physical things.  A permanent barrier leaves the modernist in ignorant bliss, while protecting us from yet another technology that threatens to wipe us off the face of the earth.

Occasionally, we may meet a student of public broadcasting who will tell us that the Bible could not have been accurately copied for thousands of years.  He tells us that we accept it blindly, on faith, that we call it inerrant simply because we want to believe that it is so.  The quickest way to shut him up is to tell him that there is a field of science called textual criticism, whereby the oldest codices, actual thousand-year-old parchment, are compared with each other to determine what the original text actually said.  Considering that our recent translations are based on that very same science, he doesn’t have much to stand on.  He puts his faith in science.  More to the point, he puts his faith in processes subdued by mortal men.

Magic can be seen simply as technology that is not understood or fully grasped by the human mind.  The assumption is that it actually cannot be contained.  Take a person from a thousand years ago and go on a walk through a field just as the pop-up sprinklers activate.  To him, that’s magic.  Mushrooms mysteriously sprout from the ground and begin watering the plants.  Such a person would either be struck dumb or run in terror.  The monitor in front of your face, the ability to talk with people anywhere in the world, the chance to board a flying airship and travel the world, such things are magic…no, they’re just technology.  Ah, but if I could say the magic word and turn you into a toad, now that would be magic.

The problem with magic, real magic, is that not even the person wielding it has a complete grasp on what it is she’s doing.  The witch uses superhuman powers, she thinks, but she does not reconcile the fact that she is only human, and she does not understand her work well enough to think of it as technology.  If it seems like magic to her, then it’s because it really isn’t her magic.  It’s the magic of a demon.  If it’s yours, then it isn’t magic to you.  If you think you wield magic, then you aren’t really the one wielding it, sucker.

On the other hand, the modernist wishes to turn all things into technology, or else reject them.  Hence, the modernist would take that which is not his and possess it.  That which he could not possess, he would reject as mere myth.  Here we have the original sin repeated in Technicolor.  The domain of God is…well, he has no domain, in the modern mind.  Is the spirit the possession of God?  If so, then it does not exist, and if not, then we can manipulate it, harvest it and do what we want with it.  That is to say that a modernist can deal with angels only if he can find a way to make an angelic handgun and hold them for ransom.  So long as he is helpless in the world of the spirit, he is certain that the spirit does not exist.  Miracles follow the same line of thinking.  Miracles that come from God are fake, to the modernist, but miracles that come from men are real.  The only difference is in the possession.  God gave us the whole earth and everything on it to subdue and claim dominion.  Yet, we would have what God has not given us, or, having failed at that, we would reject the very existence of the thing that we cannot accept, the thing that we cannot have.

If you could put a demon in a bottle and sell it at the dollar store for a buck, then this world might believe in demons.  If the demon could put you in a bottle and sell you at the market for half a farthing, then you only need medication.  It’s all in the wielding of power.

This world does have its own version of the angel, though.  It’s called the outer-space alien.  In it, you have an intelligent creature from without, influencing us with power that we do not have, formed in an image that we have not learned, but the alien creature lives by technology, and that technology can be learned.  The difference between the alien and the angel is in the potential to subdue.  It’s all in the wielding of power.  The modernist can accept the alien, because the modernist can have some hope of assimilating its magic and subduing it.  No such hope exists over angels.

The modernist is obsessed with power.  The modernist does not want a God that he must fear.  He wants the whole Garden of Eden, its forbidden fruit, the angels and God, himself.  What he can’t own, what he can’t hope to own, he would rather pretend does not exist.

Hat tip to Nina Stone.





The Murder of Kairos, and the Illusion of Time

17 01 2011

“The illusion of time” is a concept making its way across the internet, stated mostly by people who don’t really know what is meant by it, much less who started it.  So we’ll get out with the basics of the matter firstly.

Hawking, that great master of intellect, who has yet to think of anything useful, made the assertion that time is an illusion, meaning not that time doesn’t exist, but that our travel through time is just a product of our brain function.  He would say that time exists, but that we do not travel through it, and it is non-linear.  More to the point, he has embraced the first dimension of time and rejected the second.

To be fair, our travel through time, the fact that we pass along the time line seems to suggest that we exist at different places in time at different times.  Now, it is 3:00, but soon I will be at 3:01.  Hawking would argue that we exist both at 3:00 and 3:01 at the same time, if that isn’t a self-contradiction.  To a degree, he’s right, that I exist at both of those times.  Historically speaking, I do.  The fact of the matter, though, is that I can only be at one of those times at any given time.  He calls it an illusion.  I call it a profound truth, missed by a celebrated intellectual.

The idea of two-dimensional time is not a new one.  The ancient Greeks called these two forms of time Kairos and Chronos.  As a way of remembering them, they are personified as mythical beings.  Chronos is what we would know as the traditional time line, like what might be marked on a calendar.  Kairos is the second dimension of time, that instantaneous moment at which we exist right now.  Kairos is represented as a winged man with the back of his head shaved.  He runs by, and we attempt to grab him by his hair.  Once he is past, even slightly, we have nothing to hold on to.  Kairos is the symbol of our journey through time.  We see each infinitely small span of time for an infinitely small span of time.  We can only just barely utilize it, and only but for an instant.

In a previous post, which also references an even earlier post, Here and Now…, I go into a more detailed explanation of what is meant by a second dimension to time.  In a nutshell, there is an important distinction between saying that I exist in the future, as in, I will exist in the future, versus saying that I exist in the future as in saying that I am there right now.  There are two different ways to be in the future.  So long as I’m still alive by then, then I exist in that time.  That’s different than saying that I’m there right now.  In terms of Chronos, I am in the future.  In terms of Kairos, I am not in the future.  Hawking has taken upon himself the role of executioner, and he wishes to murder Kairos.  The real question is why.

Modern science, a strategy that attempts to fully understand the physical world as a means of deliberately overlooking the spiritual, by its very nature rejects the most obvious thing of all, which is human experience.  Descartes, who often is seen as a forefather of empiricism, ironically determined that experience was the original premise.  “I think, therefore I am,” is not so much relevant to the nature of my thoughts, as it is the fact that I had one.  It is therefore with a great deal of sarcasm that I observe the self-proclaimed defenders of empiricism abolishing the only thing I really know for certain, the obvious fact that I am experiencing something, even if it is an illusion.

Kairos was targeted for murder for the simple reason that Kairos is spiritual, whereas Chronos is strictly physical.  Chronos is safe, and useful for various physical tasks that can be calculated through standard math.  No one really questions the existence of Chronos.  Kairos, the perception that we are traveling through time, is threatening, because it means we are at different places in time at different times.  Where I am now in time is a constantly changing location, and it makes absolutely no sense from a strictly physical worldview, such as modernism.  It means that not only is there a secondary time, by which we judge our progression through the more conventional physical time, but it means that there is something that exists beyond the physical, riding the physical world like a wave.  If there is Kairos, then there is spirit.  If there is spirit, then there might reasonably be an afterlife.  If so, then there might be no escape, neither from troubles, from judgment nor from God.

Hawking is on a rampage to kill God once and for all.  To do so, he must effectively kill the human spirit and all things beyond his reductionist atheistic worldview.  He intends to murder God, Kairos, and even his own spirit.  In the end, he might escape God, lose Kairos and spiritually die in that afterlife for which he is destined, which is to say that he might largely succeed.

I, for one, am inclined to think that, were it not for greater minds than Hawking, he would not have enough technology to make him anything more than a drooling cripple.  His whole life is propped up by the inventions of “lesser” minds, people who actually conceived of something practical and true.  Hawking is nothing but a story teller.  He overawes people by speaking a language that they don’t understand, to convey ideas that they cannot disprove.  But the fact is that there is a limitless supply of fantastic ideas that cannot be disproved.  We tend, all too often, to put the burden of proof on the negative assertion, rather than the positive.  I can say that the entire universe is contained within a huge eggshell, too massive to be seen.  It goes against intuition, but it would be hard to disprove, because it could always be just out of sight.  To say that time is an illusion is also counter-intuitive, and it also cannot be disproved, because no matter what I say I observe, my observations could be nothing but a product of that illusion.  The burden of proof should always be on the positive assertion.  Until we know for certain that Hawking is right, we assume he is wrong.

And he has a lot to be wrong about.  His whole life is a string of fantasies about things that are far out of reach, but the underlying theme behind it all is his drive to kill God.  When we know what motivates a man, we ought to mistrust any reasoning of his that furthers that motivation.  Just because he implies that Kairos doesn’t exist doesn’t make it true.  It only means that greater minds are dead and unable to defend themselves.





Lawless One; a permanent nightmare

18 10 2010

[fiction]

Our star, Larry Lawson, had a rousing morning slapping his girlfriend to her senses.  She was still moaning over that fetus he pushed her to abort.  Zooming down the parkway, he considered that he might stop by the bar after work and see if he could pick up a new hottie, maybe a Latino chic.  That would suit him nicely.  Who knows, he might get lucky, today.  A light turned red, and he breezed through it unscathed, only to be stopped dead by a stale red with heavy cross-traffic a hundred yards later.  A black kid with an iPod stuck in his ears strutted in front of him, earning a honk and a few nasty words.  Larry thought to teach him a lesson for prolonging his red light with a crosswalk signal.  The kid would probably think of this day whenever he considered white people, in general.  He probably hated white men, already.  Larry had the vague recollection of having honked at this kid before.  Across the intersection stood a billboard photo of some guy in a white cowboy hat holding a telephone, with the words, “In trouble with the law?  Call Jesse!”  He chuckled to himself and made a mental note of the number.  The traffic going straight got a green, but Larry couldn’t waste time for the red left arrow, so he pulled an illegal U-turn and slid into the underground parking lot of his glass-walled high-rise office building.  He did a quick glance into the rearview mirror for cops and mumbled, “Sorry Jesse, maybe next time.”

Out of the car, he hopped into the elevator and waited for it to take him to the top floor, where a coffeepot and a corner desk had his name on them.  Some sappy song played over the speaker while he waited; it may have been called Shooting Stars.

“Like shooting stars we shine and then fade,
Breaking the promises we made, what about the promises?
What about the promises we made?  What about our plans for forever?”

Without thinking about it, he hummed along and counted the floors on the display above the door.  He couldn’t get out fast enough.  He put on his best attitude, taking the long way to the coffee maker, past the desk of that hot new intern.  He tried not to huff when she wasn’t there.  At his desk, he barely had the computer fired up when the guy in the cubicle next to him rolled around the cubicle partition and asked him, “Yo, Larry, you forgot to get a chain of custody receipt for yesterday’s Picasso delivery.”

Larry gave an over-the-shoulder smirk at him and said, “I didn’t forget.”

“Then where is it?” the pest insisted.

“I’ll get it to you.  I’ll get it to you.  Just wait a minute.  I just got here,” Larry snapped,  “Don’t rush me.” As soon as the neighbor wheeled back out of sight, he brought up a blank form on the computer and hit the “print” button.  Strolling as casually as possible to the printer, he snatched the document and slipped into a nearby vacant cubicle.  A few forged signatures and falsified dates written in, and he was on his way back to his desk via the aisle next to the file cabinets.  He learned long ago not to make the falsifications at his desk.  The new guy was too sharp; he’d see Larry strolling back from the printer with a fresh document and pause in his own cubicle for a moment, only to appear with the requested document, which was only too obvious.  Justifying the action was easy.  The delivery had been made, and that’s what really mattered.  This was just a lot of red tape, and besides it was a mistake, after all.  Granted, everyone would like to do things right the first time, but that’s no reason to take heat for a stupid piece of paper, or so Larry figured.  So long as the customer never complained of non-delivery, the document was never scrutinized.

All this was so much fuss over dry paint.  Larry figured Picasso to have created almost nineteen hundred paintings in his lifetime.  Of those, he had personally sold over twenty-five hundred, courtesy of a man on Thirteenth Street, named Joe Guiles.  Old Joe was one of those artists who sold art by the pound.  Larry loved his abstract works.  The need to follow reality set rules that made realistic artwork difficult to forge.  Bad art was bad, whether it looked like the original or not.  Abstract art was the sort of thing that could never be bad art, because it never actually had to look like something real.  It was essentially lawless.  The consumer eye couldn’t tell a Guiles from a Picasso, but it could certainly tell it from a Rembrandt.  No Picasso fan could look at one of his works and identify it as a forgery by its poor quality.  That’s because it was all bad.  Without having the real thing to hold up next to it, no one could notice the difference.  With the advance of the Giclee printer, a downloaded work could be printed on canvass to look like a genuine double of the original.  Granted, there were certain risks.  He had to be careful not to sell any of the showcased works, or anything too famous.  The best bet was always something that Picasso never attempted, yet should have.  These were the “lesser-known works.”  That’s where Joe’s talent really shined.

Well, it wasn’t too hard to rationalize, really.  A painting was as good as the owner’s enjoyment of it.  It didn’t really matter who made it or how it was made, so long as it had the certain visual appeal that the consumer was looking for.  I mean, it’s either worth hanging on a wall, or it isn’t.  In the end, it’s just an image.  If the consumer wanted that image, then that’s what the consumer got.  In return, Larry only asked for mass-produced artwork of dead presidents on rag paper.  That should be fair enough.

The phone on his desk rang.  It was Joe.  He answered it, “Larry Lawson, superstar.”

Joe replied that one of his works was ready, and then he disconnected.

Larry stood, passed the bad document over the shoulder of his coworker and disappeared around a corner.  He had been in the office less than twenty minutes, and already he was headed for the elevator and freedom.  Stopping by the receptionist’s desk, he asked the lady to tell his boss that he was on his way to do a pick-up.  She replied that the boss was not coming in today.  This had “good day” written all over it.  He counted the steps to the elevator, waited for the doors to shut, and then he did his best rendition of a football goal line victory dance.  That stop at the bar would be coming earlier than he had planned.  The elevator car dropped a level and opened to a pretty little clerk that he had gotten to know a month earlier.  As soon as she saw him, she made an awkward nod of the head, mumbled, “Sorry, mistake,” and hurried away.  He made a mental note to study that case.  Clearly, something went wrong with that one.  Maybe he had pursued her a little to aggressively.

The doors closed and the elevator car continued on its way.  “Shooting Stars,” played softly over the speaker.  “Come on, people, we just played that one,” he muttered.  Two lines later, he realized that the words were different.  This one wasn’t about shooting stars, like the kind one might watch on a hot August night.  This one was about shooting stars, as in celebrities and with a gun.  He shifted uncomfortably.  “Odd, that one,” he said to the wall.  His cell phone rang.  It was the jerk from the cubicle next to his.

“Larry,” whined the jerk, “This receipt is a complete forgery!  What the heck are you doing, trying to pawn this junk off on me?”

“Just file it,” Larry answered, “you know no one’s going to look at it, anyway.”

“Larry, I looked at it!  Now we’re both involved.  This isn’t just your butt that’s going to get fried.  I never asked for this.  It’s illegal, you know!” the twiggy coworker cried.

“Laws were made to be broken,” Larry returned, “Get a grip.  You’re not going to get arrested for possession of a fake receipt.”  He snapped his phone shut and continued waiting.  This was taking too long.  He looked at the display above the door, and it showed that he was ascending, instead of descending.  “Drat!” he shouted.  Actually, that wasn’t quite the word he used.  The numbers kept going up.  Then, he was back to his own level, which was on the highest floor.  Then he was on the floor above it.  The numbers rearranged themselves into a little face, just a line for a mouth and two dots for eyes.  “What the…?!”

“So, you don’t like laws, do you?” the little face said, and he heard it through the speakers in place of the music.  The face screwed itself up into various Chinese characters.  Then the display went blank and the doors opened, revealing the roof and all of the workings one might find on top of a high-rise office building.

“This is nuts,” he said with a shiver, “Elevators don’t go clear to the roof.  This can’t be happening.”  But the unnaturally dark and smoky sky drew him outside and toward the parapet.  Looking down, he saw that the whole city was on fire, making him think for a split second that it had caused his elevator to rise to the top, but that would still be impossible.  The elevator still doesn’t reach the roof, even if it malfunctions.  A huge billow of smoke rose in the distance, forming what vaguely looked like an angry face, which turned and dissipated a second later.  A moment after that, the roiling smoke formed another face, which rotated and obliterated.  It was only the sort of thing one sees in clouds, when one looks up and makes believe that the thing is shaped like something familiar, even when it clearly looks dissimilar.  Yet, face after face arose and disappeared.  “What is going on, here?” he wondered aloud.

“At the moment, you’re hallucinating, but that could all change in a few minutes,” said a voice behind him.

He turned toward the speaker and saw a man in a leather jacket, leather pants and leather boots.  In fact, it would appear that every thing he wore required the shedding of blood.  “What’s going on?  What’s happening,” Larry asked.

“This day has been waiting for you for thousands of years, and you have only just now stepped into it,” replied the stranger, “But I wanted to give you a moment longer before you met your destiny.  The world burns like incense to appease the nostrils of a holy God, but one can burn swine meat forever without ever producing a pleasing aroma.  Really,  I don’t think we need more of that.  I like to think that there’s a chance to reconcile you with the law you hate.”

Larry tried to give him a look that said, “You’ve got to be kidding,” that looked more like a terrified, “Man, I sure hope this is just a joke.”  He looked back at the rising smoke, which seemed to look back at him.  “So what are you saying?”

“You need Jesus Christ to pay the penalty for your breaking of the law,” the man in leather said.

“Yeah, whatever.  Jesus overthrew the law,” Larry replied.

“No, you overthrew the law.  Jesus fulfilled it.  He loved the law enough to die, rather than break it.  He loved you enough to die, rather than break you.  Something had to break.  It was you against the law, and….”

“That’s nice,” Larry interrupted, “but I’ve got an elevator to catch,” and he headed back to the entrance.

“Are you really in such a hurry to go down there?” asked the stranger.

Larry stepped inside the elevator, turned, and gave the button for the parking garage a resolute push.  There’s something about insanity that makes people compensate by attempting to be extra sane.  They stand a little taller.  They walk stiffly and talk about anything normal, if they can.  They find themselves looking for any symbol of normalcy to which they can cling, even striding with ineffective slowness from an onrush of doom.  For Larry, this meant resetting himself to the last moment before things went haywire, which meant standing in an elevator and pushing the button for the parking garage with the determination of one who actually expected it to go there.  When the doors closed and his stomach rose into his throat from the descent of the car, he hoped life was as normal as it now looked, but four seconds later, when he became weightless and floated about the interior, he realized with horror that he was better-off on the roof, with the freak, where at least he was free and not trapped in a box.  The display above the door showed the little face again, and he heard its voice through the speakers.

“You know, Larry, I know you think of yourself as a minor outlaw, but I happen to know that you love laws,” said the voice in a synthetic sort of way.  Larry was too busy floating about the cabin to venture a response, so it continued, “Take the law of gravity, for instance.  You love that law.  You like being able to use those little stilts you call legs to pry yourself away from the ground and move from place to place across the surface of a dirt ball.  You love knowing that every day, God happens to follow that law faithfully.  Or, take the laws of time and space, even.  You like, or better yet, are tremendously excited to know that your elevator will get to where it’s going in a timely manner.  You like to be able to cross a room in a matter of seconds, rather than decades.  In fact, it would kill you to know that you might not even get there in your lifetime.”

“Oh, dear God,” Larry mumbled, not reverently.

“Yes, both dear and God, in fact,” said the voice.  “Aren’t you glad God obeys his laws?  Don’t you wish you had obeyed yours?  Oh, but then there’s the Master Law, and this one you love the best.  It’s the law that makes all other laws possible.  It’s the law of consistency.  It’s so universal and so important that most people don’t even know it exists.  You wake up every morning, go to work, come home and go to bed.”

“I do not love that law,” Larry groaned.

“Oh, but you do,” argued the voice.  “You don’t like not knowing if, perhaps, you might wake up one day and find that you are a chicken, strapped to the back of a flying purple pig, singing We Are The World a hundred times really fast.  For instance, you don’t like floating about, trapped inside an elevator that talks nonsense to you.”

Larry resisted the urge to puke, and said, cautiously, “You’re right.  I definitely do not like this.”

“Ah, but fortunately for you God is very good at following his laws,” the thing said.

“Then why isn’t he?!” Larry roared.

“Ah, but he is!” the elevator cheered, “You may think that you are floating, but it only seems like that because your entire world is falling with you.  Your coworkers are falling with you.  Your elevator car is falling with you…and it still only takes four and a half seconds to hit the ground!  Even the laws of time and space are obeyed.  Did you know, Larry, that the terrified mind of a human fires signals so fast that he perceives that time comes to a standstill?”

“That’s great!  That’s just fantastic, you stupid, little, whatever you are!  What about consistency?  What about your freaking Master Law?!” Larry screamed.

“It’s about to be taken from you,” said the elevator, flatly.  “The Master is about to be taken from you, and there’s really no way to have the Master Law without the Master, now is there?  I mean, that wouldn’t make any sense, now would it?

“You mean, I’m going to be stuck in this nightmare?!” Larry panicked.

The elevator was silent for a moment.  Then it replied, “Yes, but this is all taking too long.  We are nearly out of time.”

All at once, the elevator groaned softly, and Larry was flung at the floor, where he stopped, mid-air, spread-eagle, with his nose an inch from the ground, hovering.  He brought his arms and legs down, and he carefully stood to his feet.  The moment the doors opened, he rushed outside, into the parking garage, and for a moment life seemed to have returned to normal.  A short distance away was a small one-person restroom, used mostly by the security guards and the incontinent.  Into this he rushed, either to vomit or to splash water on his face, whichever he could manage best.  It was one of those cold, ugly places, with a steel mirror and a steel toilet and a push-button washbasin.  He got one splash of water to his face before he began to doubt his own reflection.  It didn’t look right.  He worried that the nightmare might be returning.  It was his face, alright, and it even imitated his movements, but somehow it felt like the image of someone else.  The man in the mirror looked like the sort of jackass a person loves to hate, bearing a sneer best removed with a tightly-clenched fist.  Then, he could contain himself no longer.  He fell to his knees before the toilet and spilled his breakfast, which appeared to be a diet of worms.  In between retches he could still feel them wriggling in his throat, which made him retch all the more.  Gripping the bowl with both hands, he felt himself surrender to the panic.  There was no end to the worms within.  That’s when he noticed his hands.  They were covered in worms, too.  In fact, they were so covered that he could not see his hands.  He swiped at them vigorously, knocking them in large clumps into the toilet, taking off whole fingers and then an arm, into the bowl.  That’s when he realized that the worms were not on his arms.  The worms were his arms.  He pushed himself to his feet and examined his body, a seething mass of worms in the general shape of a man.  His right arm flopped detached over the edge of the bowl, spreading in an array of nematodes, until it no longer resembled an arm.

Larry had one thread of sanity left, and with it he barged out of the restroom, up the ramp and out onto the street.  He was going to wake up or die trying.  The street outside was packed with pedestrians, marching routinely to work.  He pushed through them rudely, not knowing where he was going, or why.  He overheard their conversations with each other, normal and unrelated to him, but his mind picked out one word from one person and one word from another, fitting it nicely together into a sentence that was never spoken by a single individual.

“Hurry…call…on…Christ!…now,” said no one and everyone.

Larry stopped at the street corner and looked each way.  It was an alley, crossing with the main boulevard.  The alley had nothing but two old trash cans, a cat, and a homeless bum, who was striding purposefully toward him.  Everyone else was walking or driving along the boulevard.  In the moment that he recognized the bum as the man from the roof, he looked up at the street sign and saw that he was at the crossing of Hell Avenue and Heaven Alley.  “Oh, very funny!  Oh, yeah, this is all just one big hilarious joke, isn’t it?!” he yelled at the stranger.  The people on the street stopped in their tracks and stared.  Even the cars slowed to watch the madman.  Everyone was waiting to see what he would do next.  He was about to say something more, when he heard the whistle of a train.  It was the Seven-Ten, and for once it was right on time.  He knew what he had to do.  He turned up the boulevard and ran madly for the tracks.  The stranger broke into a dead run after him, trying to stop him.  Up ahead, he saw the tracks.  To his left, he saw the coming of the Los Angeles Westbound.  Larry was determined to meet the LAW head-on.  Someone or something was going to break.  With his legs spread, he stood and faced the oncoming diesel engine.  To his left, the stranger kept coming, with a look of horror on his face and his hand upraised in warning.

“Larry!” yelled the man in leather, “You can’t wake up from this kind of nightmare!”  But Larry turned toward the engine and ignored him.  The stranger slowed to a stop when the futility of his effort became evident.  The words barely squeaked from his throat, “Not again.  Oh, for pity’s sake, not again.”

The impact was so thunderous that everybody thought a bomb had gone off.  The doors and large pieces of the elevator car blew out into the cars parked opposite, rebounding with a clatter, a tremendous racket and a billow of dust.  A dozen car alarms sounded, honking in protest like frightened donkeys.  The entire office building came alive with workers buzzing about, trying desperately to know what was going on.

The event was summed up in a news article the next day, that the elevator in a downtown office building had become detached from its pulley mechanism and fallen all the way from the top floor to its resounding demise far below, killing one person in the process.

A clerk from the top floor minus one considered that she barely missed getting on that elevator seconds before the disaster.  Strangely, she was saved by her disdain of the victim, which, incidentally, made the victim harder to disdain.  Had he not been on that elevator, she felt that the victim would have been her, instead.  Somewhere on the top floor, the victim’s coworker made a callous remark that he probably hit the ground and kept going, straight to Hell.  Both were wrong in their own way.  The reason she did not die was simply because it was not her time to die.  He did not go straight to Hell, exactly.  Somewhere along the way life took an unexpected detour, before continuing on into the permanent nightmare.

But it is not for others to know the full story of a man.  His interaction with God is known only to him and God.  He can’t tell, and God won’t.

[/fiction]

Some say that the genre of Christian horror is a self-contradictory and impossible concept.  In truth, those who see the world falling headlong into a permanent nightmare are audience of the ultimate horror story.





A Dangerously Weak god

16 09 2010

A coworker named Albert  attempted to explain to me that another coworker named Tuan thought he was far better than anyone else at the lab.  When confronted with what were perceived to be his shortcomings, Tuan reacted by insisting that he was the very best among us.  In fact, he might have had us believe that he was near perfect.

“He doesn’t really think that,” I told my other coworker, “He’s just insecure.”

“No, he’s not insecure,” replied Albert, “He thinks we’re all down here.” He indicated an arbitrary position with his hand, palm-downward, “And he thinks he’s way up here,” he said, raising his hand above his head.  “When I tried to correct him, he got defensive and argued with me.”

“Secure people don’t get defensive,” I replied.

It’s true, though.  Confident people can take harsh criticism in stride.  It may bother them, but they don’t lose confidence in who they are and where they stand.  It is with this in mind that I note how, with a Koran in one hand and a cigarette lighter in the other, I can make the entire Muslim world jump with every flick of my thumb.  With a pencil and a wild imagination I can draw a face and call it “Mohamed,” earning myself a death sentence.  But all of this zealotry runs amok when we put it to the magnifying glass.

I understand that offenses against Muslim icons are an offense against Muslims.  Insults to my mother are offensive to me, and insults against my God are all the more so.  In a sense, everything that I hold dear and close is part of what I call home.  In a beehive, the queen bee is home.  To the mockingbird, the nest is home.  We naturally fight to protect our home.  However, against these physical things, there lies a real threat of harm.  The bees fight for the queen, because she could really be killed.  The bird fights for the nest, because the young might really be devoured.

On the other hand, fighting to protect one’s god is like fighting to rescue a wooden idol from a burning building.  When a person finds himself filling the role of a self-appointed guardian of his own god, then he ought to reconsider what this thing really is.  I might ask, exactly how fragile is this Allah, that he cannot defend his own honor?  Why does any supreme being need mere mortals to run to his rescue?  It’s like the idol-makers at Ephesus fighting to protect their trade from the teachings of Paul and Barnabas.  That Muslims feel any need to fight for their god is all we need to see their insecurity.  No one dies in defense of the invincible.

They have every reason to feel insecure, though.  The whole Muslim world is economically, militarily, socially and technologically weaker than the industrialized Western nations.  If Allah were strong, then he would have lifted them above the infidels in all respects, for this god is not known for its modesty.  All the worse, though, that Allah is immodest, for weakness is never an act of voluntary meekness, as it is with Jesus.

Our God humbled himself and became a human so that he might be mocked, torn apart and murdered.  In light of this, one might threaten the burning of thousands of Bibles and never come close to the desecration that Christianity suffered.  Yet, this desecration was part of our theology.  Humiliation is central to our faith.  No derision proves our God too weak to respond, and no lack of faith or weakness of character would keep us from defending him.  We don’t need to defend him, and he is not weak.  It is through our persecution that we are proven strong.

Allah takes nothing in stride, and neither do his followers.  He proves his might through violence, which, ironically, is all the proof of his weakness.  Those who look to him for deliverance have become his protectors.  It’s the grandest of all role-reversals.  The loyal adherents have become the gods and made their god as weak as a newborn babe.

You can burn my Bible.  It’s just a stack of papers with ink scribbles on them.  Only the ideas contained within are holy.  The book is just a book.  Even the ideas don’t exist within the pages of a book.  Ideas can only exist within a mind.  A book never read is a book without meaning.  In this case, the book was read, and the meaning, which is the only thing holy about it, was stored within the soul of the one who read it.  The only thing holy about the Christian holy book lies hidden within the hearts of the Christians who believe in it.  There, no match can burn, nor any heretic desecrate it.  We have nothing to fear.  The real Bible cannot be burned.  That which can be burned is not the Word of God.

It is the weakness of Allah that causes the infidels to die.  A polytheistic god that was hardly more than a myth was built up to parade in the place of God, himself.  Such a vainglory was but a house of cards, and the effort to protect that house is more than the world can bear.  If Allah were stronger, then his followers would not have to fight so hard to protect him.  So far, though, he has managed to make a solitary prophet snort and gag while uttering proverbs.  His people have done the rest.  We are the victims of a dangerously weak god.





The Problem with Divination

29 06 2010

A man came back from vacation telling of his trip to the top of Half Dome, a great mountain of rock with a sheer cliff on one side.  According to him, a man was seen feeding a marmot by placing the tidbit on his foot and offering it to the small furry creature.  The marmot, used to the generosity of humans, approached the man and gratefully took the piece of food.  A second later, the man kicked the poor animal right off the edge of the sheer cliff, where it fell to its death.  “Don’t feed the animals,” the park rangers say.  In fact, they’ll land you with a hefty fine if they catch you doing it.  Few people understand the harm done by taming the wildlife.  When the cute little beast approaches you with his plaintive pitiable stare, you might find yourself offering a piece of your granola bar, or a small morsel of trail mix.  What harm could it do?  The poor thing is starving, and it was brave enough to beg from a human.  It behaves as though it were your own pet, and, in a sense, that’s exactly what it has become.  You certainly wouldn’t hurt the little creature.  You know I wouldn’t hurt it.  Most people would not dream of harming it.  But while its trust in you may be well-founded, it’s trust in the next hiker is a gamble.

Rattlesnakes are dangerous, but squirrels are safe.  Is a human safe?

Up in a small town called Sierra City, there lies a small pond teeming with trout.  Next to the pond stands a gumball machine that dispenses food for the fish.  All day, people buy a handful of pellets for a quarter, tossing them in, one at a time, for the merriment of watching the fish attack the bait.  Most of the people who visit the pond would not harm the fish.  To them, the fish are a joy to watch and a pleasure to feed.  Sometimes, a person comes to the pond with a fishing rod.  They aren’t there for more than a couple of seconds before getting a bite from some unsuspecting fish.  Where humans were known to be harmless, the fish swallowed anything that they were fed, and they did it aggressively.  The safe humans made life more dangerous for the fish by teaching them to trust humans, in general, and unsafe humans, in particular.

A scorpion is dangerous.  A polar bear is dangerous.  A black widow is dangerous.  A hummingbird is safe.  A rabbit is safe.  A mouse is safe, even if it is a pest.  Is a human safe?

Generalizations can be made about each species with regard to its relative safety to other species.  In fact, generalizations can be made about the temperament of each species if it is wild, or each breed if it is domesticated.  If a squirrel were to ask you if you were safe, you might say “yes,” and you might be telling the truth.  What the animal may not realize is that while one human may be safe, then next one, a kid with a new bee-bee gun, might pose a serious hazard, even if his aim is bad.  Animals are predictable creatures, and they expect the same from other animals.  Humans, on the other hand, display a unique tendency toward individualism.  That is to say we have a propensity to make our own decisions and carve out our own nature, independent of the nature of our species, as a whole.  If you don’t believe me, just ask the marmot.

The human marmot is a woman who attempts to communicate with her guardian angel.  It is a boy who tries to use his Ouija Board to contact the spirit world.  They beg and they plead, and if they got what they wanted, then they would learn to beg and plead more fearlessly.  Most of the angels are faithful to God.  Only a third rebelled with Satan, and yet, on any given day if a person managed to get a message from the other world through active divination, that message would almost always be from an evil one.  The reason is simple.

Are angels safe?

Angels have one thing in common with humans that they have in common with nothing else.  They had and have the ability to choose between good and evil, and some, but not all, have chosen evil over good.  They cannot be generalized as a species in the same way that humans cannot be generalized as a species.  That being the case, anything that a good angel feeds an eager audience merely serves to make people more vulnerable to the fallen angels.  As I have said before, we are clearly at a disadvantage in our relationship to the spirit realm.  Unless we approach the matter with a healthy dose of fear, we stumble blindly into a dark room with lions and lambs.

A divine law has been set that, except under special circumstances, the angels are not to feed bits of communication to the humans, lest they become tame and vulnerable.  Unlike the human campers, the angels tend to do as they’re told.  That’s the problem with divination: invite the spirit world to your party and the demons will come to crash it.  I do say facetiously that the angels are commanded not to participate in our divination.  This I cannot verify, except to say that the outcome of such involvement would be certain evil.  God has commanded us not to engage in divination, and one must consider that no good being would encourage disobedience to God.

The problem with humans is that they cannot be generalized as safe or unsafe.  The same is true for spirits.  The problem with divination is that only the evil ones respond.  The good thing about divination, ironically, is that only the evil ones respond, which keeps the sanest among us leery of anything that comes from it.





Disposable Man

30 05 2010

Somewhere on the streets of gold a man does not walk, though he might have.  He was not born into that world.  He never walked there.  He was discarded from there before he ever arrived.

Somewhere in a dark alley on Earth, another disposable man also does not walk.  He was never born into this world, much less reborn into the next.  Perhaps, he was murdered in the womb, discarded before he ever arrived.

Then again, perhaps he never even arrived in the womb.  Maybe his parents used effective contraception.  Perhaps they abstained altogether.  The parents were too busy to marry, or they rejected each other, not knowing that they rejected their own destiny.

Disposable Man had no say in his own parentage, whether he would be born at all.  Had he been born, he would have had no say in his own death.  No degree of effort could prevent his passing.  Somewhere in between the two, between the cradle and the grave, we presume that he would have had the autonomy to choose his destiny, and yet, that destiny may have been the beginnings, or lack thereof, of yet another Disposable Man.  The part in the middle, where we assume he had free will, another is born into the world by destiny through the actions of an autonomous man.  Perhaps we presume too much.

When a woman aborts her child, we say that she has murdered another human being, and rightly so.  She assumes the right to live, and she attributes to her child the duty to be discarded.  The child is disposable, but she is not.  From before conception the baby had no identity at all.  Had she abstained from sex, it would not have existed.  She would not have been guilty of murder, because nothing existed to be murdered.  So much weight is given to sentience.  Some would say that the death of a human does not matter before it is fully conscious enough to realize that it is getting ripped apart.  At what point does the human soul enter the body?  As far as I know, I am the only one for whom it ever has.  I cannot study or know the soul of a single other human on the planet, any more than I could travel to a parallel universe.  People are islands, entire universes separated from each other by uncrossable chasms.  I only know that I have a soul, because I experience the act of living.

The woman who wishes to kill justifies her act, essentially, on the notion that the soul of the baby has not yet arrived, does not exist.  Yet, no one can know if or when it ever does.  She can only know the existence of her own soul, and this is the crux of the matter.  She was the only person that concerned her, anyway.  Abortion is, at heart, a postmodern problem.  The modernist, at least, can see the creation of a new human within the womb, because the modernist is obsessed with the physical world.  What can be studied can be believed.  But the postmodernist is obsessed with the highly internal world of the mental universe, those events and experiences which capture the soul.  If she does not feel it, then she does not care.  As postmodernism grows, so does the industry of infanticide.

A pastor need only mention the word, abortion, and we can see certain women in the congregation squirming in their seats, as though the truth were trying to crawl right out of their wombs where they sat.  But there can be forgiveness.  If Paul The Apostle can make a living at murdering masses of believers, yet repent and walk straight into Heaven, then there is hope for any of us.

Otherwise, the mother of the Disposable Man may find herself disposable in the next life.

What of the man who was never conceived?  He may have more in common with the everyday man than any might recognize.  The one who fails to live the entire nine months of gestation may only live a few weeks, but the elderly man who dies after a century still dies.  Both are soon forgotten.  As we approach eternity, both lifespans approach nothingness.  A man of any lifespan gradually becomes a Disposable Man.  If he is not born again into eternity, then he is lost before he even began.  He is like the man who never existed.

Coming into existence was always a matter of destiny.  It always comes about by an act of God, being entirely beyond us.  This remains as true for the second birth as for the first.  And so, our Disposable Man does not wander the streets like a haunting ghost.  He ceases  to exist without a trace.

At the top of this page is a picture.  Look again.  Is something missing?  Was it ever there?  Something is desperately missing from that picture, gone as though it had never existed.  It is Disposable Man, and it may be you.